Brainwave Mind Voyage

The metaphysical conception of Death and Life After Death Part 11

To conclude this section in May we add that Newton's subjects emphasize strongly that God is never once seen in higher dimensions, even if a strong sense of a supreme power of decision is felt the march of Devachan, or "heaven" and the kinetic movement of magnetic flux of energy flowing in the atmosphere and environment. This truth condemns certain religious beliefs in a sky that would finally see God face to face – because, while one on earth May not see God's face and live, we would surely see His face God in heaven. This principle has been misinterpreted and vmisunderstood last two thousand years, it should actually be understood in a rather mystical than a literal manner. It reminds us of silence Gautama Buddha when asked about God – the implication of his answer reveals subtle a deep truth to insiders.

Summing up the scientific perspective on death and the afterlife – based on years of psychological care, parapsychological research – the following conclusions were reached:

1) that humans are essentially intangible in nature and that the essence human, or self-consciousness survives physical death.

2) That the soul of man-units exist at levels differentiated awareness in dimensions beyond the spectrum of physical light, beyond the scope of the physical sensory perception.

3) That the contact with the souls of the dead is a feat possible under certain conditions and circumstances.

4) That the soul all the human units periodically review incarnate or reincarnate to continue their evolution.

5) That all re-incarnate according to the law of causation or karma or soul desires.

DISCUSSIONS

As we saw in the previous chapter, death by different traditions, experiences metaphysical and the modern scientific discoveries, not to destroy the human soul, and relationships formed on the physical plane does not stop not the termination of his incarnation, as is usually believed; In addition, his aspirations, goals and ambitions, even if apparently simple, coupe short prematurely a scythe by the grim reaper called death, is actually brought to the Otherside for strategic development in flowering a later incarnation. We have also seen that the nature of death and the afterlife may be known to those who are willing to develop the necessary the sensory faculties of the astral form and capacity of mind, vol. In addition, we treated a little of the nature of heaven and hell, including trial, of the various metaphysical, religious and scientific perspectives. We have described and alluded to some of the ways to avoid these experiments undesirable states and conditions are in the bardo, and even in the lower astral. The non-attachment to physical fitness and life on earth is helpful in the process a peaceful transition and easy, and a smooth journey through the Bardo – this should be kept in mind. And finally, with descriptions by subjects NDE and Communications of the afterlife for the dying process, we can be assured that death does not cause mental or emotional physical suffering, however, it may result in one of the most joyous states that souls may experience average level of its evolution current. It provides some pre-taste of what is nirvana state as when the soul is released and fully aware of his divine unity with all That Is.

Humans May be afraid of death, but "dead" is actually the current state of awareness of most people. Not be aware of his superior microcosmic principles is simply an awareness of death. What separates the visible the invisible is the level of consciousness intelligence, psychological and impurities within his subconscious mind. There are several components in the microcosm that comprise what we call the divine being human. The components we are more aware and conscious of, the more alive we become in the spiritual sense. Non-experience of higher principles and realities does not mean they do not exist, it is just that the possibility for a better perception has not yet been developed. Fear is what closes the veil to spiritual knowledge. When we fear, we draw our consciousness. Fear of the unknown, ignorance is the source of our fear. Identification with the principles fatal perpetuates commits (or?) our mortal existence as a normal human being – and he also maintains his fears. We are supposed to be perfect – as advised by the Piscean Master – perfect in conscience, knowledge and consciousness. Achieving immortality, or knowledge of such, requires the shedding of mortal concepts, beliefs, attitudes and feelings. With spiritual labor, as we gradually build the link between the lower and higher principles and ensure the continuity of consciousness and awareness of the illusory nature of death. With each killing of a false concept, we become more alive in a spiritual sense. La Mort "the last enemy", as declared in the texts, though inevitable, will be swallowed in victory after his Maya-nature is understood and the continuity of consciousness gained. Death will lose its sting. Death puts an end once the multidimensional nature of be realized, and after his release from the wheel of reincarnation is achieved. What we call death is an illusion. This is reflected in the words poet's Taoist Chuang Tzu:

"Birth is not a beginning, death is not an end."

Fear robs simply individuals of their physical energy, emotional, mental and spiritual – energy that could be used for more constructive and creative purposes. When informed of the nature of death, like Socrates, we do not fear him, and that knowledge, understanding and enlightenment would greatly help humanity to live an abundant life as promised by the Lord Jesus. As a chain effect, the conscience of the non-existence of death and the truth of man aim to improve the quality, nature, and the service of each ministry and governmental agency, affecting the conscience of society, development and welfare. But back to the emotion of fear rooted in man, there are several principles to help one to "die" without fear

1) non-attachment to physical fitness, land holdings, and relationships.

2) Understand that death is natural and it does not end its aspirations.

3) Understand and be aware of his true nature divine and immortal.

3) The spiritual preparation through practices such as meditation, purification, and the acquisition of merit in the service.

4) The flowering of love and compassion.

From a higher perspective, death is not an enemy. It is a compassionate friend who gives us rest at a time when we need it. It provides a moment of respite until we re-engage in the battle of life by another incarnation with new – Or old, experiences uneducated. What is important is the assimilation of experience, because if it does not happen, it will suffer again and again until the lesson inherent in each is learned by heart, which can sometimes be frustrating. Life on earth should not be seen as a chance to occur as a biological phenomenon in time and space, or as a chemical formation caused by chaotic forces. Life is Real is the only reality and has a defined objective. Knowing that life has been formed on the earth plane for purposes encourages the soul to discover this purpose. Soul-goal is known for awareness in principle to a deeper level of consciousness and level of consciousness before the incarnation. The purpose or intent Spirit, however, is usually forgotten once the "waters of Lethe" is drunk in the process of childbirth.

Our main task set by the development is to be aware or more aware of the "unconscious" levels of mind, transcending and the state of mediocrity or mortality. Mortals are not brave enough to think, contemplate or address the conditions of death, they miss So the real opportunities of life. When you fear death, we have not yet begun to live. "Death" to individuals on average, is still thought in relation to other people and never their own. This refusal to be spiritually souls bind to a stream of unproductive life in the system cosmic. This is the complaint of all the mystics on the son of man. In the Old Testament, we read:

"Man goes to bed and never got up. It surprises no sleep. "(Job 14:12)

From what we've said so far, it may be inferred that there exists different forms of death, and this is true. St. Paul, advice when he said: "I die daily" (I Corinthians 15:31). We tabulate forms of death in the following:

1) Death to higher realities and truths

2) death to a greater awareness of the divinity

3) The death of his sleep in the field

4) The death of the false ego and his carnal desires, egocentric

5) Death of Sleep

6) The death of the physical body and etheric

7) The death of the astral body

The death of the form mental

We will briefly describe each of them: the death of higher realities and truths, and death increase awareness of the divinity are related. In fact the path involution of the soul as it descends for the first time in a new cycle demonstration, or "Manvantara." Involution in the soul loses some awareness as to end up with an improvement in the way back. Most souls extend the period of ignorance and awareness of higher truths multidimensional their own will.

Death his sleep in the field is to awaken the aspiration of the soul to spiritual possibilities – paradoxically, it could also mean be spiritually unconscious, which is followed by death, or transcendence of false ego and its expressions in the movement within the evolutionary spiral. The death of sleep occurs every night, as the soul takes flight to the subtle worlds. Death of the physical and etheric body occur when one leaves the current incarnation to the astral world. It is followed by the death of the astral and mental forms that the soul rises higher and higher resting for a period in the body of cause and effect before preparing for reincarnation.

Understanding the nature of death and other worlds are important topics for every metaphysician. As mentioned earlier in this paper, under his ministry metaphysics, we often meet people in mourning comfort and reassurance. Equipped with a greater understanding of the nature of death and the purpose of life, metaphysicians are better able to inform humanity, and fill one of their functions as ministers. For Catholics, the administration's "Extreme Unction" or the last rites dying may be considered vital. But for the metaphysician, much more is needed to guide the soul through the process of dying. With the knowledge and skills appropriate masks, the metaphysician may help the souls to make a significant transition. Deathbed rites of a formula occultism and design, taking into consideration the bardo are needed for those involved in the metaphysical field.

The importance and purpose of life must be attached and highlighted in these rituals as a lesson not only for the dead, but for those who are left behind. Experience loss of a loved one through death's door from mourning and confused people should be regarded by metaphysicians as opportunities for sowing seeds of truth in their receptive consciousness. Metaphysicians as farmers in the vineyard of truth should play their role to perfection. By offering various truths about the nature of death-truths that are rational, logical, useful and spiritually stimulating – We improve the image of the entire Department of metaphysics in the public mind. Metaphysicians have more to offer to the public as to the occult and esoteric knowledge and as expressions of their psyche, the more there will be public education to be moved and lifted to a level higher consciousness. Metaphysics as a synthesis of religious, spiritual, philosophical and scientific truths are able to offer this that traditional forms of religion, science and modern philosophies are unable to provide – is a real help.

SUMMARY AND CONCLUSIONS

In the introduction to this paper, we presented the purpose and need to know why this subject has been written and discussed – The significance of its place in the metaphysical ministry and its influence on the individual and society as a whole. This goal was further stressed in the previous chapter. In order to organize our thoughts on the subject, we have made several themes that would be the basis of the structure this paper. Our basic themes consisted of:

1) The survival of personal consciousness

2) The transition process

3) The nature of life after death alleged

The structure of our findings and this paper was based on four pillars:

1) Religion / Mythology

2) The occult tradition

3) Tibetan Buddhism

4) Parapsychology

From each point of view, we first addressed the basic themes from a certain point of view, but ended up with similar findings, same conclusions, and the same cosmic truths, however, among the views above, there is still much to say about religion as a whole which has somewhat distorted the spiritual truths as taught by their founders. We are confident, however, that any metaphysical would research the matter sooner or later because he is mentally and spiritually rewarding. In the years to come "death" will be a time of celebration and not a moment of mourning, as it is now.

Finally, in the fifth chapter, we discussed the problems of basic psychological humanity – that of fear insane. We have seen how this fear deprives man of his real life as a divine son or daughter of God, live a life abundance in the here and now. We also discussed briefly how the removal of the fear of death could transform the individual and society as a whole.

To sublimate and transcend this condition are concerned that the company crushes we suggest that further research are carried on like the soul-survey and the many other principles of process Bardo not discussed or discovered by Tibetan lamas. Means of research on what should be done in a scientific and intuitive, although this may not always be by conventional methods. Researchers should not fear survey in the invisible, the intangible, or in the abstract. Through research in a only avenue, other possibilities arise. An answer to a single question generates many more questions, infinity hoc and humanity progresses.

Bibliography

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Rinpoche, Bokar 1993 Death and the Art of Dying, Clearpoint Press, San Francisco, CA.

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– 1983 Cosmos in Man. Aquarian Educational Group, Sedona, Arizona

Swedenborg, Emanuel 1958 The sky and its wonders and Hell. The Company Swedenborg, London.

Copyright © 2006 Luxamore

About the Author

Leonard Lee aka Luxamore
Metaphysical teacher, counseler, healer and merchant of occult/magickal items of Indonesia.
Magickal Items from Indonesia: talismans, mustika pearls, kerises, etc.
Magickal Bezoar Mustika Pearls from Indonesia.

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